Origins of Athens Suburb Names

    Name Origins of Different Athens
    Some of the most famous and well-known neighborhoods and suburbs of Athens present very interesting stories on how they got their names used to date. In several cases, these stories have various alternatives competing them, but this list aims to reveal some of the most prevailing name originating backgrounds concerning different locations around the Greek capital.

    Halandri: The most popular version of the name of Halandri is the one referred to the Turkish landowner Hala Bey, the owner of large plots of land during the Ottoman rule. A different theory supports that Halandri was named as such because it had sheltered a thousand men (Hiliandrion (Hilioi=thousand, andras=man) => Halandrion). In ancient times it was called Flya, imconnotating the fruitful land of the area.

    Zografou: The municipality of Zografou is one of the best known areas of Athens and owes its name to Ioannis Zografos, a man who used to own a large land outside the center of Athens in the early 20th century and sold it in small plots to 100 families, who then formed the Zografou community (back at the time they used to say that someone lived on the Zografou estate). Later on, one of Zografos’ sons, Sotiris, became the first mayor of the municipality.

    Psyri: The gentrified neighborhood of Athens was named after an islander from the island of Psara (which was called in the Middle Ages Psyra) arrived in the area and built a church to honor St. Athanasios. The man was called by the locals Psyris (meaning Psarianos, someone from Psara) and in turn the area was renamed into “Psyri” and not “Psirri” (with a  double r) as commonly mistaken today.

    Mets: This neighborhood of Athens owes its name to a pub opened in the area by Charles Fix in 1872. The son of Ioannis Fix, the famous brewery maker, named his pub after the homonymous city Metz of France, where the final battle of the Franco-German war was fought in 1871 and which the French had to hand over to the Germans.

    Psihiko: One of the prevailing theories of how this area got its name refers to St. Philothei, who is said to have opened a well there where the farmers and passers by would drink and ease their thirst. Psyhiko in Greek means favor or charity, and St. Philothei was well known for her charity work and the monastery she founded in the area. There is, however, another version of the story telling that the ancient marathon runner Pheidippides reached this particular area and died there after telling the people of Athens that they had defeated the Persians (Psihiko derives from the Greek word psihi for psyche/soul).

    Exarcheia: Exarchos was the last name of a man from Epirus, who came to this region of Athens in the late 19th century and opened a grocery store in the junction of Themistokleous and Solomou Str. The man’s last name soon evolved into the broader region’s name.

    Kolonaki: The prestigious neighborhood of Kolonaki got its name from a small column set in the central square of the area by the people of Athens during the Ottoman rule in order to pray to God to help them survive the plagues and illnesses of the time. The small column has a diameter of 30 cm and height of 2 m.


    • Dean Plassaras

      Interesting. Nice bed stories. I like the one about Kolonaki and the Ottomans being crypto-12 Gods of Olympus followers!!!!! Yeap, that sounds about right. If only I knew that when I went to Marasleion in Kolonaki for a year.

    • inisfree

      Good article

    • george vakos

      ΛΙΟΣΙΑ: Λιοσιος ηταν ενας βοσκος που εβοσκε σε αυτην την περιοχη εως οτου η βασιλισσα Αμαλια του την δωρισε.

    • Georgia

      Where are you getting the Olympus followers from? Nothing like that was mentioned in the article. I guess we read into things what we want and not what is.

    • istor

      much like modern Grecian history, make it up as you go along.

    • Kat Papaioannou

      Great info!

    • BS detector

      I think you are described ultra nationalst foreign frauds with an agenda that come here pretending to be objective third parties.

      If anything Greeks actually know both their modern and ancient history far better than most. Unfortunately the patriotizing bigots that lecture Greeks on history and typically call Skopians “Macedonians” seem to being having great difficulty reporting history in their own lifetime. They pretend they don’t notice obvious slavs turning into ancient Macedonians. Surely you wouldn’t know anyone like that would you?