Branded a Coward, Died a Hero: A Film about the Only Survivor of Leonidas’ 300



Delios from the movie ‘300.’ In the movie him and another Spartan survive, his character is based on the real-life Aristodemus.

Nearly all historical events have both heroes as well as villains. In the Battle of Thermopylae, Leonidas and his brave 300 were the heroes — and Ephialtes of Trachis, the vile traitor who betrayed the Spartan army, served as the villain.

Yet, while the name of the King of Sparta became synonymous with bravery and devotion, there was another man, one of Leonidas’ 300, who missed the historic battle and was the only survivor of the epic confrontation.

That man was Aristodemus of Sparta, a little-known figure who returned to his homeland after the battle and was branded a coward. He then dedicated his life to prove that he could die a good Spartan- which meant achieving an honorable death in battle.

Screenwriter and director Konstantinos Mousoulis, has been fascinated by the story of Aristodemus his whole life, and he decided to make a film about the sole survivor of the Battle of Thermopylae. He has written the script and now begins the development of the film to tell the world the story of this unlikely Spartan hero.

“I have been fascinated with Aristodemus’ story since I was a teenager and I read Herodotus’ books on the Greco-Persian wars,” Mousoulis recalls. “I remember I used to draw sketches of him in my notebooks in school. Fast-forward years later, I ended up writing a screenplay about him which I and my team are currently developing into a movie.”

According to the historian Herodotus, there were only three men out of Leonidas’ elite army who did not fight in Thermopylae.

The first was Pantites, who had been sent by Leonidas as an emissary to Thessaly to call for reinforcements. Pantites failed to return to Thermopylae in time for the battle, and, out of shame, later hanged himself.

Then there were two other men, Aristodemus and Eurytus, who had been blinded by an eye disease. King Leonidas deemed them unfit to fight and ordered them to return home before the battle.

Eurytus, however, turned back again to the battlefield, and though literally blind, met his valiant death very early on in the battle.

Photo: Facebook/Konstantinos Mousoulis

Aristodemus, who duly returned to his homeland as he had been ordered to, was regarded as a coward and subjected to humiliation. He was even called “Aristodemus the Coward” from then on.

Herodotus believed that had both Aristodemus and Eurytus returned to Sparta alive, or Aristodemus alone been ill and excused from combat, the Spartans would have ascribed no blame to him.

“Just imagine being a hoplite (soldier) of the Spartan army, the most renowned army of the ancient world,” Mousoulis says. “You and your fellow Spartans live by a sacred law which is to return from battle victorious or dead — nothing in between would be acceptable by Sparta.”

And he continues: “You get chosen to be one of the 300 elite soldiers of the King’s personal guard. Then you receive the opportunity to be part of one of the most glorious battles known in the history of man, the battle of Thermopylae, where the 300 Spartans fought against countless Persian soldiers (some sources say thousands, Herodotus says 2 million). And from this glorious battle, you end up being the only survivor.”

The Battle of Thermopylae

The invasion of the Persians into the Greek homelands set in motion the clash of the two greatest powers of the ancient world. As much as modern historians question many of the elements quoted by Herodotus, it was in essence a handful of warriors — 300, or 1,000 if we add the Thespians or 5,000-6,000 according to other estimates — standing against an enormous horde of opponents.

The final outcome, namely the fact that the Persians did cross the strait, is not surprising or admirable. But a much more interesting subject of eternal study will be how so few not only did not fear the enemy, but were able to ultimately stop them, defeating them first in the mind and then on the battlefield, weakening their forces, resulting in their ultimate defeat at Salamis.

When Xerxes was finally convinced that the Greeks were not kidding him when they insisted on confronting his vast army, he truly believed it was a given that the complete obliteration of the single-minded defenders of Thermopylae was just a matter of time.

On the other side, Leonidas was following the prediction of the Oracle, who had stated that Sparta or one of its kings would be lost while leading an army of dedicated, valiant warriors who were ready to sacrifice themselves along with him.

It was not a coincidence that all 300 of the soldiers already had male children; therefore their replacement in the ranks of the Spartan Army was a given.

Before the three-day-long battle began, Leonidas had ordered Pantites to go into Thessaly. It is believed that he was sending a message asking for additional troops, although this part of the story is disputed. Be that as it may, Pantites returned alone only to discover that his king and comrades were all dead, while arrows, broken spears, shields, and fresh Persian mass graves remained the only witnesses to what had happened.

When Pantites returned to the free city-state of Sparta, thanks to the sacrifice of his fellow Spartans at Thermopylae, he was accused of cowardice — and he soon killed himself.

Aristodemus redeems himself

The word “coward” was the worst insult for the supremely warlike Spartans. The coward was not punished; he was simply treated as if he did not exist; he was invisible and no one would touch him.

He could not exercise or train to fight — and he could not marry because no woman would have him. He had no civil rights and was even obliged to step aside when a Spartan passed by. For those accused of cowardice, death may have been preferable.

Understandably, Aristodemus sought to attain a glorious death at the very next opportunity presented to him. This turned out to be the battle of Plataea, just one year after Thermopylae. There, it was recorded that he fought fiercely, desperately desiring to rid himself of his shame and clear his name.

“I personally find fascinating the inner strength of this man to be able to rise up and fight again as a Spartan hoplite, a year later at the battle of Plataea, where he died the way he saw fit,” Mousoulis explains.

Indeed, Aristodemus fought fiercely and bravely at Plataea and was wounded, but his courage and bravery did not go unnoticed. Unfortunately for him, however, the military leaders also saw a recklessness that was completely incompatible with the discipline which formed a key element of the success of the Spartan phalanx.

Every move outside the battle plan was considered as endangering the lives of one’s fellow warriors.

Once again, Aristodemus was in a difficult position and was forced to apologize for his behavior. Although very seriously injured in the battle, he was accused of being insane.

Madman or not, however, he survived to take part in the Greek-Persian wars until their very end, paying a bitter price for walking away and not returning home dead on his shield from the great Battle of Thermopylae.

“The psychological inner battle of this man, always seemed intriguing to me and a very exciting task, creatively, to capture both as a writer and director,” Mousoulis says.
“I hope that Aristodemus’ inner journey will provide some sort of insight to most of us who deal with issues in our life’s journey,” he concludes.